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DUENNES (pronounced DWENS) are the mischievous spirits
of un-baptised children who lure living children away into the
forest where they are then abandoned. They take the form of sexless
children without faces except for a little mouth. Their feet are
turned backwards and they wear outsized straw hats upon their
large heads. They are wont to steal the names and mannerisms of
their intended victims, particularly at dusk. Mothers use this
myth to frighten their kids into staying indoors once darkness
falls.
PAPA BOIS (Father of the Woods) is the guardian of the
forests and protector of its animals. He appears in various forms,
mostly with a leafy beard and cloven feet, sometimes as a deer,
but mostly as a muscular, hairy old man in raggedy clothes, blowing
a cow horn to warn the animals of the hunters' approach. It is
as a deer that he tricks the hunters to follow him into the deep
forest where he reveals himself in his true form in order to berate
them, leaving them lost before vanishing.
MAMAN
de L'EAU (Water Mother) could very well be the first 'Eco-activist',
as she's known to take her revenge on men who pollute rivers,
burn and fell trees or kill forest animals. Her lower half takes
the form of a giant Anaconda snake, but she can also be transformed
into a beautiful belle, quietly singing as she sits on the river
bank. She is thought to be the lover of the forest's keeper, the
ultimate Eco Warrior Papa Bois.
Should you be so unlucky to encounter her - remove your shoes,
turn them up-side-down and walk barefoot backwards until you reach
home!!
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In
the folklore of these Islands there are a few characters, some
of whom have distant parallels with European counterparts. The
female vampire, Soucouyant, is one such and like some others they
are known by their French names - French patois being a dominant
language spoken in lots of the Caribbean islands in earlier times.........Still
is, in their former colonies, Haiti, Martinique, St. Lucia, Guadeloupe,
French St. Martin and parts of the Grenadines.
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SOUCOUYANT took the form of a ball of fire floating on the wind
and in the middle of the flames would be seen the face of an old
witch looking for people in order to suck their blood. The victims
would awaken with black and blue discolourations where they had
been sucked and usually died after a prolonged bout of weakness
and frailty. The Soucouyant was portrayed as an old crone who lived
alone and in order to achieve the transformation, had to leave her
skin behind in a mortar. She would return home just before daylight
and if the villagers had plucked up enough courage to enter her
home and find the mortar and were to sprinkle coarse salt and pepper
on the skin, she would not |
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be able to attain the retransformation and would therefore die a
horrible death. It
was also believed that if one were to empty a bag of rice at the
village crossroads, the Soucouyant was obliged to stop on her way
home and pick up each grain, where upon on the onset of daybreak
the villagers would discover her and her true identity.
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LA
DIABLESSE (Devil Woman) possesses a cloven hoof in place of
a normal foot, the other foot being fashionably shod. She is usually
very attractive and well perfumed, dresses in the mode of the
embroidered lace costumery of the French islands with an elaborate
turban, golden necklaces and ear-rings. She preys on single men
making their way home at night, usually after a night out having
a good time. She trails an old iron chain, a heritage of her slavery
days and it is believed that she represents the spirit of the
woman wronged, wreaking vengeance on would-be male predators.
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She
seduces the young men, leading them on, as aflame with desire,
they follow her into the high woods never to return, or if they
do, it is as raving lunatics. In the Voodoo cult, she is worshiped
as the re-creation or Erzulie, the tragic West African goddess.
The lore may have been brought to these islands by French slaves
from St. Lucia and Haiti in the late 1700's.
Don't
stay out late, young fella!
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Go
Visit the Tobago Museum

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They had old shoes, old clothes, all kinda ting, Ah piece of
the Governor's hat. (Lord Melody 1950's Calypso)
The
museum, housed on two floors, offers and displays information relating
to segments of Tobago's history and some areas of the region. It
takes you back 300 years and is located at Fort King George up on
the hill above Scarborough giving a 360 degree panoramic view of
the town beneath as well as the horizons of the Windward coast.
The
British Governor General of Grenada and Tobago authorised the erection
in 1777 of barracks, kitchens and a parade ground to house two companies
of soldiers. Four years later the French over ran the island but
work continued under Count Dillon who renamed it Fort Castries in
honour of the French War Minister - The Marquis of Castries (hence
Castries Street).
The
after effects of the French Revolution spread to their possessions
in the West Indies, where in Tobago for example, the garrison, having
renamed the fort - Fort Republique and Fort Liberty, eventually
mutinied. The British recaptured the fort in 1793 renaming it Fort
King George after King George III and a garrison was maintained
there until 1854.
One
may view original site plans which indicate the locations of the
main citadel, officers' mess, prison compound, military cemetery,
the powder house, water tanks and the hospital and parade grounds.
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Artefacts
of the indigenous Aboriginals (Amerindians), various maps, charts
and military and colonial administrative documents including slave
and plantation data are also on display together with paintings,
fossils, stamps, coins and historical utility objects.
It
makes for a delightful visit, its location offering wonderful photo
opportunities and picturesque views. The museum itself has been
well maintained with friendly and helpful staff which included the
respected curator for many years - Mr. Hernandez who, amongst his
other skills and traits is a charming and amiable artist.
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The
museum is open Mon-Fri 9 a.m to 4.30 p.m (closed on Public Holidays)
and admission prices are very modest with concessions for teens
and kids. They also provide assistance to students pursuing research
and they arrange group work shops and lectures. Tel: 639 3970
Go
back in time and take a walk through Tobago's past. Inform yourself……….
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OLD
POSTCARDS FROM TOBAGO
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The
picture postcards reproduced here are from an album of old postcards
of Scarborough from the early and mid 20th Century.
Very
little remains today to remind us of those times as much of Scarborough
Town has been modernised.
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However,
the collection of original postcards provides us with an opportunity
to view Scarborough in earlier times. The memorial seen here was
sited outside Ciao Café and the building at the top right side is,
just about, still standing today. The women waiting for the fishing
boats are in the area where the Port now stands.
The
photo album is available from Miles Almandoz in Lower Scarborough,
Morshead Supermarket and the book store at Gulf City Mall.
Photos
courtesy of J. Aizlewood, Curtis Wharton and the family of Miles
Almandoz.
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It
was once a common rural pastime for families and neighbours to
gather round the outdoor fire at night, roasting and eating nuts
and corn while recounting tales and superstitions much to the
fearful delight of the children. Here is one such Tobago legend…………………….
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GANG
GANG SARAH
Legend
has it that one stormy night Sarah flew from Africa and landed
in the Tobago village of Les Coteaux, from where she journeyed
to Golden Lane in search of her family who had been transported
there as slaves. There she resided and was the loving wife of
Long Tom, who legend says she had known as a child in her native
Africa. She lived to a ripe old age and when Tom died she thought
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that she would return to Africa. However,
her diet would naturally contain salt as most diets do, and the
story goes that she climbed the Silk Cotton tree but was unable
to fly back as she had eaten salt. It's believed that she is buried
under this tree, and to this day the names of Tom and Sarah can
been seen inscribed upon two headstones in Golden Lane.
This
story has become part of Tobago's folk lore, and you can find
the ancient tree on the way to Footprints Eco Resort. There are
many interesting versions told of the legend of Gang Gang Sarah.
Picture
- Kind Courtesy Paria Publishing Co. Ltd.
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